Genshin Impact: Start in the sea of ​​sand and reach the throne of God

Chapter 376 374 Performance (page 12)

Although he was said to be running away, in reality Rama's actions were far from swift.

Accidents did occur, but this does not mean that Villette will definitely lose.

If He wins, everything will still be back on track.

As for running away and standing by, these things may affect Rama's evaluation of Navilete, but Rama himself did not and did not need to ask Fukalos and Navilete.

Some business is obtained through begging, which inevitably requires groveling.

But some businesses are not.

In the matter of inviting Rama to serve as the god of water, Rama did not take the biggest advantage.

If there is an obvious tilt in resources in a cooperation, and the other party is actively tilting resources and doing a job that does not benefit it much but benefits one party a lot, then the party that enjoys the greatest benefits has nothing to say. It can be said.

A foreigner came to Fontaine to serve as the God of Water. On the surface, of course Rama took advantage of it. After all, Fontaine was not in a special state of idleness. Fukalos was not dead. Villette was powerful, but Fontaine was not. A new water god is needed, let alone a foreigner to serve as this water god.

In this case, letting Rama take the position has the meaning of forcibly guaranteeing it. It can be said that Fukalos' insistence on paving the way for Rama took the initiative.

But that’s not really the truth.

Because Fukalos chose Rama, it was not because he randomly selected a general when he was in a happy mood, and then he wanted to force a guarantee so that Rama could easily take over.

Rama has irreplaceable value.

If it is only useful but can be replaced, then Fukalos' unreasonable protection and support will make Rama lose all room for struggle. He himself should know that his own value cannot match that of Fukalos. treatment, so when Fukalos gave him such a generous treatment, he could only choose to die in order to embrace this treatment that far exceeded his own worth.

But Rama is not. He has irreplaceable value at this point in time.

These gods have various means, and they are vaguely aware of the future changes in the world of Teyvat. The disaster is far beyond the level they can cope with. Of course, at that stage, the world's self-protection mechanism will stand up, Then there is a hero or multiple heroes who stand up to protect the world and fight against the same troubles that want to drag the world into the abyss.

It's hard to say victory or defeat. Now even in fairy tales, people may not be willing to arrange for the brave to defeat the devil, but as the parties in the story, they can only look forward to victory.

If victory or defeat is a matter of life and death, the person involved will not have a second choice.

But even when it comes to saving the world, the savior still has some extra choices.

You have to start your investigation from that place, and give priority to protecting the people of that place in some disasters... What the seven rulers of the world love are the Tevat people, and the human race as a whole, which itself is not limited to a certain place. .

This is what gods should do to save all living beings. However, the Seven Gods of Teyvat are essentially life forms with powerful power, rather than the ideal gods that save all living beings. They have quite perfect emotions, and in the end they will naturally Have your own preference.

Of course, Fukalos loves his Fontaine people first, and Morax will naturally choose the Liyue people instead of the Mondez people from his old friend's house next door.

Everyone has their own tendencies, but they will obviously not be the ones to save the world in the future. The savior will be someone else.

The Saviors will choose to favor that country, apparently based on their general impression of that country.

What Fukalos did was something he had done in the past: when he was powerless, he gave his hope to those who were capable.

The person at that time was Navilette. This Water Dragon King who was born from the sea had no good intentions towards humans. Although he was not as disdainful as Apep in his words, he did not look down on the Teyvat humans.

This script Pure Water Elf means I have read it.

They are also another kind of special life form that is not human but is obviously more suitable for this world than humans. In the end, after getting along with humans for a period of time, they became envious and curious about human life, and forced themselves to become humans. .

This is the beginning of Fontaine’s story and the key to Fontaine’s survival.

As a pure water elf back then, Fukalos recalled the reason why Egoria chose to steal the original seawater, determined to bring his senses to Navilette, and then forced a bet to read that he would be the same as that year. I, like the pure water elf back then, fell in love with human life during my contact with humans, and then fell in love with human life.

Fukalos won.

In the end, Navilette obviously realized this. The five hundred years he was left in Fontaine was essentially a way for Fukalos to set a bond for himself, hoping that he could gradually fall in love with this person during his long life in Fontaine. Country, fall in love with the people of this country.

In this way, when disaster strikes, because of these emotional tendencies, Villette will naturally choose to "protect" the Fontaine people, instead of being full of worries about me like Rama is now. No matter how fast the disaster is, I will not be able to catch up and escape. The footsteps don't matter.

This is what Fukalos used to do.

Whether it can cut off the throne of God and release the power of the ancient dragon is essentially only the second condition to solve the disaster.

The really important condition is that the dragon who takes back power is willing to stand on the side of humans at the most critical moment.

It might not take five hundred years for Carlos to make his first move. He already had the energy needed to cut off the restraints and kill himself.

But if the key elements are not achieved, even if He releases the authority, the result may not be as He wishes. Therefore, He will wait until the key move is successful five hundred years later, and then He will choose to officially start taking action.

Of course, he may not have thought so, but simply did not dare to take risks, so he only activated his plan at the last moment, striving to accumulate his cards as long as possible.

Only Fukalos himself can know about these thoughts, but his investment back then is very obvious.

Villette is today's Rama. They both have value that cannot be replaced, so Fukalos sent things like the Supreme Judge and the God of Water respectively to make an investment and prepare for Fontaine in the future. Prepare.

His first investment was very successful. In the end, Villette no longer felt that he was the Dragon King of the ancient times, but that he was another water god of Fontaine after the death of Fukalos.

His second investment was in progress, and then Rama, the boss of Xumi Company who received the capital injection, looked at the contract and said that your price is not good. Let's talk first and decide whether to sign.

Rama does not necessarily want this investment. He has other options, so he can talk to the investors instead of nodding and being a yes-man.

This is Rama's initiative, so when Fontaine has a problem now, he can stand aside and wait for the end of the story, and then decide whether to sign based on the final result.

If Fontaine's value halved midway, he could lower the price to get Fukalos to pay more chips, or simply give up on the deal.